The Sabbatean Movement
and the Judaism of Universal Tikkun
The New Donmeh
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Jewish Renewal, Hermetic Cabala, and Sabbatai Zevi |
The Influence of Sabbateanism
The Sabbatian events of 1665-1666 -- which the New York Review of Books has called "a moving tragedy of vast dimensions" -- including his act of "Holy Apostasy to Islam" were perhaps the most significant in Jewish history, and certainly in the development of Jewish Kabbalah. They are thoroughly documented in Gershom Scholem's monumental (1000-page) study, Sabbatai Sevi: The Mystical Messiah (Princeton University Press) which one can read along with his two other books, The Messianic Idea in Judaism and Major Trends in Jewish Mysticism. If one has any interest in Jewish mysticism, they would be well worth the trouble.by Yakov Leib HaKohain
Sabbatai, through Frank, is credited by some serious scholars with not only setting in motion the events leading to the emergence of the Conservative and Reform branches of Judaism, but also with fomenting the Turkish, French and even American revolutions. (See, for example, Prof. Harris Lenowitz's introduction to The Sayings of Yakov Frank, Tree/Tzaddikim, 1978; also my own publications on the subject in The Critic; A Journal Of Contemporary Catholic Culture; The Priest, a journal of Catholic theology; The Library Journal Of The C.G. Jung Institute Of San Francisco; and, to some extent, Dor L'dor: Journal of the World Jewish Bible Society of Jerusalem.)
To this day, pockets of radical Kabbalists throughout the world, but particularly in Asia Minor, covertly worship Sabbatai as the Promised Messiah and an incarnation of the Godhead. However, to my knowledge, and in my experience of Sabbatianism (which spans over 40 years), DONMEH-L is the only collective of Sabbatian/Frankist "fellow travellers" West of Turkey, and certainly the only one on the Internet.
I realize that this is a vast and complex subject, but I also believe that the legacies of Sabbatai Zevi and my namesake, Yakov Leib Frank, have too much to contribute to the modern world to remained shrouded in scholarly captivity.
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page uploaded 17 October 1998, last modified 31 December 2004
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